#41 Learning How to See đ
The Importance of Self-Examination in a World Hellbent on Denying Reality
The above title came to me a few months ago. It sums up so much of my life and learning to this point. Not only is it fantastic and timely, but I thought maybe one day it could be a book. I kept it a secret because I didnât want my ADHD brain to be rewarded too soon and stop working. I took (am taking) copious notes and I have lots of ideas mapped out, but I knew it wasnât the right time.
Then today, I knew it was.1
This morning I went looking for a banana bread recipe and found an old blog post instead. It was titled #REPENT, and I published it on January 6, 2021, the day of the insurrection. Hereâs some of what I wrote:
Itâs become way too easy to reduce someone to a label or category and demonize the whole group. Not only that, but itâs encouraged, even celebrated! Weâve forgotten how to listen to each other and that thereâs a whole life story that lies behind held values and conclusions. Whatâs ârightâ is processed and packaged and fed to the blind and starving masses, but we seem to have lost the ability, the humanity and humility, to admit we could be wrong. Weâve exchanged the hard work of love for quick, cheap judgement and heap copious amounts of shame on one another instead of extending a handful of graceâŚ.
For all the hateful, condemning rants Iâve seen from fellow Christians on the internet, for all the tone deaf posturing and pompous self-righteousness expressed in their âanointedâ opinions, horrifically, I can look at my own reflection in the mirror and see that same unspoken bent within me. The heart is deceitful above all things and beyond cure. Who can understand it? [Jeremiah 17:9]
Repent.
Iâve heard it for months now. A steadfast, subversive battle cry. A revolutionary whisper. And Iâve tried to ignore it for just as long. Surely, there has to be another way, GodâANY other wayâŚ
Itâs at the exact point that makes us squirm and want to run away that we need to, in fact, press in. With a great deal of reluctance and ever so begrudgingly, of this I am sure. Thatâs where the good stuff is. The Life. The freedom. Even if we donât know what weâll find in the unknown. Even if weâre scared.
Iâve thought for a long time that love will be what stitches this broken world back together, scrap by swatch by frayed and tattered piece, but I realize now that repentance is the needle through which the love of God is thread. Repentance must go first. It needs to pierce our hearts and make roomâa small hole for love to slip through, and for the long thread of everything else love tends to bring with itâcompassion, forgiveness, unity, justice. Lasting, radical change.
You know the verse that says, âGod is doing a new thing! Now it springs up, do you not perceive it? I am making a way in the wilderness and streams in the wasteland.â [Isaiah 43:19]?
This is how He does it.
Repent.
Find a mirror and look at your own reflection. Letâs start there.
This still rings true today.
What we think is what we feel is what we believe is ultimately, what we see. Outwardly, this becomes who we are. They are all deeply interconnected. The problem is, what we see might not be true. If our thoughts, beliefs, or feelings are wrong or misinformed at any point in the process (and they are), it will distort what we see.
We donât yet see things clearly. Weâre squinting in a fog, peering through a mist. But it wonât be long before the weather clears and the sun shines bright! Weâll see it all then, see it all as clearly as God sees us, knowing him directly just as he knows us! (1 Cor. 13:12)
How can you tell if what you see is real or if youâve been deceived? The answer is probably nuanced and multifaceted, but for the sake of this conversation, we can reduce it to âhumility,â as this is the answer to most contentious things. Admitting you have no special importance that makes you any better than others is the necessary first step.
Are you willing to see?
If youâre not willing to repent or examine or learn or hear another point of view, then you will forever be saddled with tunnel vision. You will continue to live in an echo chamber reverberating the idea of right-ness until you can no longer hear where youâre wrong. And this is only slightly beside the point, but this also makes you incredibly susceptible to manipulation and radicalization.
Lest you make the mistake that because youâre a Christian or a Christ-follower you donât need to repent, keep in mind that Revelation is chuck full of exhortations to repent addressed to Churches full of Church people.
We are all wrong on some level. There is no political party or person that has it all right. There is no âChristianâ party, no âChristianâ vote, no âChristianâ ticket. A friend of mine said years ago that, âthey are all wrong, all the time,â and it has stuck with me.
Voting is not a moral issue. Itâs a civic issue, one which is informed by our faith. And by very nature of our individuality, history, and experience with God and the world, our faith informs us differently. And thatâs okay.
Iâm going to share something you might not know about me.
I am left-leaning.
I voted for Harris/Walz.
Maybe that surprises you, or maybe that explains everything. Maybe youâll unsubscribe, and while thatâs certainly your prerogative, I do hope youâll stay.
I hope you can still see me for me through any fog of disagreement that exists here. I would hope if youâve stuck around this long, that on some level, you know me. I would hope you know the vile ways people describe those who vote Democratic are not me.2 I hope this creates some cognitive dissonance you need to reconcile.
I normally shy away from talking about politics. Itâs bad for business. Itâs bad for relationships. But I think weâve arrived at a time where the only people who benefit from staying silent are people who look like me, and we are called to lay down our lives for our neighbor â The âother.â The âenemy.â The âbad guy.â (see the Parable of the Good Samaritan)
âźď¸ I do not say this to sow more division. I do not say this to cause more strife. In fact, my hope would be the exact opposite.
Iâm not here to convince or convert anyone. In fact, I anticipate talking very little about politics, as this is merely a symptom. Itâs really about the stories, beliefs, patterns, biases, assumptions, and conclusions that run in the background of our lives, directing our thoughts, feelings, actions, and next steps without our conscious awareness. Itâs about the fear that holds us captive as we live into lies and falsehoods; itâs about the Love that has come to set us all free.
I certainly donât have all the answers or the cornerstone on righteousness. All I plan on doing is all Iâve ever done â share what I experience, what I learn, and ask questions. Itâs still me, after all. đ
Whatâs the goal of all of this anyway, you might ask?
To listen to each other.
To respect each other.
To hear each otherâs stories.
To offer dignity and withhold judgment.
To truly see each other and refuse to look away.
To find, in our shared humanity, some common ground.
To experience our feelings, examine our thoughts, and excavate our beliefs.
To bring the unconscious forces that drive us to the conscious surface for the greater good of us all. âĄď¸ Because if we canât see ourselves, then we canât see at all. âŹ ď¸ If there was a central thesis to this work, yâall, this would be it.
So, Iâll ask you again. Are you willing to see? Are you willing to maybe, just maybe, be wrong about what you âknowâ? Are you willing to exchange certainty for curiosity? Dogma for freedom? (Iâll go first đââď¸)
I hope so, and I hope you will stick around for a thoughtful discourse on the importance of self-examination. I canât do this without you. I need to be held accountable to neutrality as much as the next guy, and I hope you will hold me to that, especially if you disagree with me. None of us are immune to biases and deceit.
Could it be true that Satanâs favorite hiding place is right behind the human face?
Erika Morrison
Above all things, I believe we are called to unity in Christ. We are called to love God and love our neighbor, and the divisive rhetoric is not it. The dehumanizing and demonizing and demeaning is not it. The distillation of complex, nuanced issues and beings into black and white with no tolerance for grey is not it.
On both sides.
If you canât see where your preferred political party/party-goers are guilty of that, then, my friend, you canât see. Or youâre seeing something other than the human face in front of you. Itâs a kindness to point this out, and itâs the same kindness that will lead us to repentance.
I hope it does. For me, for you, for all of us. We are in this together, like it or not, and our collective flourishing is bound up in one another. We are not delivered until all of us are delivered. We are not free until all of us are free.
âWhich of these three do you think was a neighbor to the man who fell into the hands of robbers?â The expert in the law replied, âThe one who had mercy on him.â
Jesus told him, âGo and do likewise.â (Luke 10:36-37)
As long as we exist in a world of us vs. them, there will be no unity. To the Christians in the room: WE ARE CALLED TO DO BETTER. We can do better. I hope we will.
May your enemy become your neighbor and your neighbor, a friend.
Cheering you on with hope and perseverance,
And I thought, why not here? Why not now? I write regularly anyway, and since seeing has everything to do with believing and who we become, itâs a match made in heaven!
The same can be said for those on the other side of the isle, too, of course.



